The “Cambridge-Somerville Youth Study” was a fascinating study in constructing knowledge in the human sciences but more importantly, using scientific methods to come to conclusions that seem to be completely counterintuitive: that mentorship programs can do more harm than not intervening in the lives of children considered at risk. The Freakonomics episode linked below gets into great detail about this.
Freakonomics Podcast: When Helping Hurts
Jump ahead to the 6 minute mark to hear about the “Cambridge-Somerville Youth Study”
Charities aren’t doing enough to determine if they’re really making a difference
First do no harm. It’s a basic tenet of medicine. When intervening in peoples lives – even with good intentions – we need to check whether we are doing them any damage. But sadly, this key principle from the medical profession has not been taken to heart by charities.
Similar to an older post “How do we measure the effectiveness of charitable giving?”
Interesting situation from a TOK perspective. Below is a collection of articles about the topic. They raise a lot of interesting questions about how we acquire knowledge and the relationships among the various ways of knowing. It also lends itself to ask about the primacy of some WOKs over others.
Download Lesson plan on “the smirk”
Download smirk articles handout
TOK Day 31 (daily student worksheet)
What’s also interesting is how impactful the image was. The image seemed to be a perfect representation of how many people view the current moment in the United States. It fit perfectly into prior assumptions about the world and spoke to a deeper truth. Interpreting and explaining this image!and fitting it into preexisting mental schema seemed pretty easy.
Once more and more videos started to emerge and the greater context became known, there were some interesting developments. Some people Continue reading
Knowledge Questions: What is the relationship between reason and intuition? Do we use reason or intuition more when determining truth?
The following are passages from Jonathan Haidt’s book, The Righteous Mind: Why Good People Are Divided by Politics and Religion
Anyone who values truth should stop worshipping reason. We all need to take a cold hard look at the evidence and see reasoning for what it is. The French cognitive scientists Hugo Mercier and Dan Sperber recently reviewed the vast research literature on motivated reasoning (in social psychology) and on the biases and errors of reasoning (in cognitive psychology). They concluded that most of the bizarre and depressing research findings make perfect sense once you see reasoning as having evolved not to help us find truth but to help us engage in arguments, persuasion, and manipulation in the context of discussions with other people…
In the same way, each individual reasoner is really good at one thing: finding evidence to support the position he or she already holds, usually for intuitive reasons. We should not expect individuals to produce good, open-minded, truth-seeking reasoning, particularly when self-interest or reputational concerns are in play.
This link is to the larger passage from the book.
When our brains don’t have a good intuition for reasoning with numbers, explicit probabilistic thinking can lead to improved decision-making.
“Numbers may feel instinctual. They may seem simple and precise. But Everett synthesizes the latest research from archaeology, anthropology, psychology and linguistics to argue that our counting systems are not just vital to human culture but also were invented by that culture. “Numbers are not concepts that come to people naturally and natively,” he writes. “Numbers are a creation of the human mind.””
“We humans have collectively accumulated a lot of science knowledge. We’ve developed vaccines that can eradicate some of the most devastating diseases. We’ve engineered bridges and cities and the internet. We’ve created massive metal vehicles that rise tens of thousands of feet and then safely set down on the other side of the globe. And this is just the tip of the iceberg (which, by the way, we’ve discovered is melting). While this shared knowledge is impressive, it’s not distributed evenly. Not even close. There are too many important issues that science has reached a consensus on that the public has not.”
“Helping someone in desperate need is an ethical choice, yet it is a choice we would all make without hesitating, i.e. thinking a single thought. The reason, according to Harvard Law Professor Glenn Cohen, is that ethical choices start in the gut. Our intuition, programmed my millions of years of evolution, instructs us what to do without needing rational deliberation. But at times, especially when making an ethical decision implies a sacrifice on our behalf, rational deliberation is necessary, and likely inescapable.”