Online activists are doxxing Ottawa’s anti-vax protesters

Experts warn this is blurring the line between activism and vigilantism.

This new form of online activism is making some people do things they wouldn’t normally do, she adds, and many of those involved may not realize in the moment of their anger that this behavior is not only unethical but illegal.

“What is the difference between public shaming and vigilantism?” she asks. “And what’s the difference between ‘good’ vigilantism and ‘bad’ vigilantism?”

In a Nonbinary Pronoun, France Sees a U.S. Attack on the Republic

When a French dictionary included the gender-nonspecific “iel” for the first time, a virulent reaction erupted over “wokisme” exported from American universities.

Charles Bimbenet, its director-general, posted a statement rejecting the minister’s charge of militancy. “The mission of the Robert is to observe the evolution of a French language that is in motion and diverse, and take account of that,” he wrote. “To define the words that describe the world is to aid better comprehension of it.”

France, a country where it is illegal for the state to compile racial statistics, is particularly on edge over the rise of American gender and race politics. President Emmanuel Macron has warned that “certain social science theories entirely imported from the United States” may be a threat. Mr. Blanquer has identified “an intellectual matrix” in American universities bent on undermining a supposedly colorblind French society of equal men and women through the promotion of identity-based victimhood.

Partisan Science in America

Scientists corrode public trust when they pretend to have authority on social and political matters.

Science operates by a process of criticism. Scientists don’t experience divine revelations, they propose hypotheses that they and others test. This rigorous process of testing gives science the persuasiveness that mere journalism lacks. If a scientific periodical expels editors or peer reviewers because they don’t accept some prevailing theory, that process has been short-circuited. Those who call for such expulsions have missed the whole point of how science works. They are the true deniers, far more dangerous to science than a religious fundamentalist who believes the world is 6,000 years old.

To doubt a scientist is not to doubt science. Quite the contrary, personal authority is precisely what science dispenses with, as much as possible…

Epistemic trespassing, or epistemic squatting?

Who gets to define the boundaries of expertise?

Now, I’m all for interdisciplinary collaboration and intellectual modesty, as a general rule. But although Ballantyne raises interesting points and creates food for thought, he fails to make a conclusive case that what he calls “epistemic trespassing” is, on balance, bad for society. And his arguments raise uncomfortable questions that he doesn’t really wrestle with — most importantly, the question of who gets to decide who’s a trespasser.