Morality Quiz at YourMorals.org

“Our goal is to understand the way our “moral minds” work. Why do people disagree so passionately about what is right? Why, in particular, is there such hostility and incomprehension between members of different political parties? By filling out a few of our surveys, you’ll help us answer those questions We, in return, will give you an immediate report on how you scored on each study, quiz, or survey. We’ll show you how your responses compare to others and we’ll tell you what that might say about you.”

https://www.yourmorals.org/

Why Authoritarians Attack the Arts

“But as Hitler understood, artists play a distinctive role in challenging authoritarianism. Art creates pathways for subversion, for political understanding and solidarity among coalition builders. Art teaches us that lives other than our own have value. Like the proverbial court jester who can openly mock the king in his own court, artists who occupy marginalized social positions can use their art to challenge structures of power in ways that would otherwise be dangerous or impossible.”

Why do we think teens are engaging in more risky behavior than previous generations when the opposite is true?

People seem to believe that kids today engage in risky behavior at far greater rates than previous generations did but the research shows that the opposite is true. Teens today do drugs, drink alcohol, get pregnant, and smoke cigarettes at lower rates than other teens have for the past thirty years. At the same time, though, people don’t believe that is the case? Why is that?

Part of this is the amount of media attention and awareness that which creates an example of an availability bias. With 24 hour news coverage on multiple channels in addition to social media driving news consumption, sensational stories stand out in our minds and cause us to misperceive actual trends.

The causes of this are also connected to the same factors that cause humans to be very bad at judging risks. Scary stories overwhelm us and make us believe in incorrect ideas.

Below are some interesting resources that provide data which is not sensational but presents some truth on the subject matter.

Today’s Teens are more than alright

https://well.blogs.nytimes.com/2012/02/02/the-kids-are-more-than-all-right/

Today’s teens use less…than you did

https://www.vox.com/a/teens#year/1972

The rapid decline in teen births is a huge public health success story

http://www.vox.com/2016/6/2/11829864/teen-birth-decline-2015

Teens doing better: Why don’t adults believe it?

http://www.cnn.com/2011/OPINION/04/20/stepp.teens.followup/

Should the ivory trade be legalized?

Ivory has been widely used in a variety of decorative and practical uses by for thousands of years. Some ivory producing animals, i.e. elephants, have been hunted almost to extinction because of the demand for their tusks. The global trade in ivory is illegal though you can still buy ivory products in some countries. When trade is made illegal, often the price of the goods increases which creates stronger incentives for illegal trade and poaching. Some argue that a legalization of the international ivory trade would increase the incentive to raise elephants to feed the market thereby increasing the overall number of elephants.

There are economic debates about whether this approach would even work but this debate raises some interesting ethical and moral debates. Let’s assume for a minute that legalizing the trade in ivory would result in less poaching and more available animals since people would have an economic incentive to breed, raise and take care of these animals. In this case, is it still ethical to allow the ivory trade?

This question pits the consequentialist way of thinking against a deontological approach. Is the favorable outcome of more animals worth the cost of commodifying endangered species’ lives? Or is the moral principle that we should protect these animals at all costs outweigh the potential benefit of legalizing the market?

The question cane be broadened to include Rhino horns which have monetary value because some people believe the horns have a variety of medicinal uses.

Below are some articles to help you think through the debate.

Legal market will curb poaching

“However, the ban caused a vertical split in CITES, with one side demanding that the trade be declared legal and the other saying that legalising would be fatal for African elephants, which are the source of most of the illegally traded ivory in the world. The issue is likely to come to a head at the 17th Conference of Parties of CITES to be held at Johannesburg, South Africa, from September 24 to October 5. CITES is under pressure to devise innovative methods to allow ivory trade while ensuring elephant conservation.”

http://www.downtoearth.org.in/coverage/should-ivory-trade-be-legalised–53564

Debate: Would a legal ivory trade save elephants or speed up the massacre?

“Whether or not legal sales of otherwise illegal products will undercut harmful black markets is a classic question in economics. It seems to have worked when the US repealed the prohibition of alcohol and legal booze flooded markets previously dominated by bootleggers. It’s less clear whether it is working in places that have experimented with legalising marijuana or prostitution. Will it work for ivory? This question pits two sets of economic theories against each other.”

https://www.theguardian.com/environment/2016/oct/01/debate-can-legal-ivory-trade-save-elephants

Legalizing ivory trade won’t save elephants, study concludes

“Is killing elephants—legally—the best way to save them? The controversial idea will get a hearing next week at a major conservation meeting in South Africa, where elephant-rich African nations will renew a push to scrap a long-standing global ban on ivory sales and replace it with a limited legal trade in tusks taken from carefully managed elephant populations. A legal market, they argue, will undermine the poaching that is depleting herds and provide a financial incentive for protecting them.”

http://www.sciencemag.org/news/2016/09/legalizing-ivory-trade-wont-save-elephants-study-concludes

Why Does a Rhino Horn Cost $300,000? Because Vietnam Thinks It Cures Cancer and Hangovers

“The weird thing is that the surge in Vietnamese demand is fairly recent. Though rhino horn elixirs for fevers and liver problems were first prescribed in traditional Chinese medicine more than 1,800 years ago, by the early 1990s demand was limited. Trade bans among Asian countries instituted in the 1980s and early 1990s proved largely effective in quashing supply, with some help from poaching crackdowns in countries where rhinos live. Meanwhile, the removal of rhino horn powder from traditional Chinese pharmacopeia in the 1990s had largely doused demand. In the early 1990s, for instance, horns sold for only $250-500/kg (pdf, p.85). And only around 15 rhinos were poached in South Africa each year from 1990 to 2007.”

https://www.theatlantic.com/business/archive/2013/05/why-does-a-rhino-horn-cost-300-000-because-vietnam-thinks-it-cures-cancer-and-hangovers/275881/

Our Delight in Destruction

“The human is a knot of contradictions and opposing drives: reason and unreason; wisdom and recklessness; faithlessness and mysticism; logic and imagination. We feed on exact science as much as we do on myths, on fictions and fabulations. We can die for others or let them perish in the cold; we can create extraordinary things only to enjoy their utter destruction; human society can be paradise and hell at one and the same time.”

Don’t Discriminate Against Mutants Like Me

“The legislation would enable companies to coerce employees into participating in wellness programs that could require them to undergo genetic testing and provide genetic information about themselves and their families. Although discriminating against workers with genetic abnormalities would be prohibited, it would be very difficult to prove that discrimination had taken place. Employers might simply invoke other reasons for hiring and firing decisions.”

A new definition would add 102 planets to our solar system — including Pluto

The debate about whether Pluto is or is not a planet is an interesting one in that it highlights many interesting aspects of what we study in TOK.

Pluto itself did not change but the definitions we use to define what comprises our solar system did change. When we only knew of 9 objects of a particular size orbiting the sun, the inclusion of Pluto as a planet was not controversial but as new objects were added to the list, scientists needed to come up with a definition that either excluded Pluto or added many more objects to our list of planets.

It’s important to remember that like most definitions and language, meaning is based on agreement and man made rules. There is no “cosmic” definition of a planet. This article discusses this concept to some degree.

“For years, astronomers, planetary scientists and other space researchers have fought about what to call the small, icy world at the edge of our solar system. Is it a planet, as scientists believed for nearly seven decades? Or must a planet be something bigger, something more dominant, as was decided by vote at the International Astronomical Union (IAU) in 2006?

“The issue can bring conversations to a screeching halt, or turn them into shouting matches. “Sometimes,” Runyon said, “it’s just easier not to bring it up.””

https://www.washingtonpost.com/news/speaking-of-science/wp/2017/03/20/a-new-definition-would-add-102-planets-to-our-solar-system-including-pluto/?utm_term=.de3d8f7f4296&wpisrc=nl_draw2&wpmm=1#comments

Here are some interesting comments from the article as well. They illustrate some of the interesting aspects of the “debate” where people can get very emotional about the issue, as illustrated by the first comment below. But the second comment raises an interesting question about whether we would care as much if we hadn’t discovered Pluto almost a hundred years ago.Screen Shot 2017-03-21 at 9.59.39 AM

Screen Shot 2017-03-21 at 10.00.17 AM

Book: Numbers and the Making of Us: Counting and the Course of Human Cultures

“Carved into our past, woven into our present, numbers shape our perceptions of the world and of ourselves much more than we commonly think. Numbers and the Making of Us is a sweeping account of how numbers radically enhanced our species’ cognitive capabilities and sparked a revolution in human culture. Caleb Everett brings new insights in psychology, anthropology, primatology, linguistics, and other disciplines to bear in explaining the myriad human behaviors and modes of thought numbers have made possible, from enabling us to conceptualize time in new ways to facilitating the development of writing, agriculture, and other advances of civilization.

“Number concepts are a human invention―a tool, much like the wheel, developed and refined over millennia. Numbers allow us to grasp quantities precisely, but they are not innate. Recent research confirms that most specific quantities are not perceived in the absence of a number system. In fact, without the use of numbers, we cannot precisely grasp quantities greater than three; our minds can only estimate beyond this surprisingly minuscule limit.

“Everett examines the various types of numbers that have developed in different societies, showing how most number systems derived from anatomical factors such as the number of fingers on each hand. He details fascinating work with indigenous Amazonians who demonstrate that, unlike language, numbers are not a universal human endowment. Yet without numbers, the world as we know it would not exist.”

https://www.amazon.com/Numbers-Making-Us-Counting-Cultures/dp/0674504437/ref=sr_1_1?ie=UTF8&qid=1490024639&sr=8-1&keywords=numbers+and+the+making+of+us

Why Do We Count?

“Numbers may feel instinctual. They may seem simple and precise. But Everett synthesizes the latest research from archaeology, anthropology, psychology and linguistics to argue that our counting systems are not just vital to human culture but also were invented by that culture. “Numbers are not concepts that come to people naturally and natively,” he writes. “Numbers are a creation of the human mind.””

https://fivethirtyeight.com/features/why-do-we-count/?ex_cid=538twitter

 

Reza Aslan: Why I am a Muslim

“Faith is mysterious and ineffable. It is an emotional, not necessarily a rational, experience. Religion is a fairly recent human invention. But faith, as I have elsewhere argued, is embedded in our very evolution as human beings.
“And yet, in the end, faith is nothing more or less than a choice. You either believe there is something beyond the physical world (as I do), or you don’t. You either believe you are more than the sum of your material parts (as I do), or you don’t. You either believe in the existence of a soul (as I do), or you don’t.
“No one can prove or disprove these things, not any more than anyone can prove or disprove love or fear or any other human emotion.
“Religion, on the other hand, is the language we use to express faith. It is a language made up of symbols and metaphors that allows people to express to each other (and to themselves) what is, almost by definition, inexpressible.
“After all, if there is a God, then that God is utterly beyond human comprehension.”

http://www.cnn.com/2017/02/26/opinions/believer-personal-faith-essay-reza-aslan/