At a time of anxiety about fake news and conspiracy theories, philosophy can contribute to our most urgent cultural and political questions about how we come to believe what we think we know.
Democracies are especially vulnerable to epistemic threats because in needing the deliberative participation of their citizens, they must place a special value on truth….Indeed, a striking feature of our current political landscape is that we disagree not just over values (which is healthy in a democracy), and not just over facts (which is inevitable), but over our very standards for determining what the facts are. Call this knowledge polarization, or polarization over who knows—which experts to trust, and what is rational and what isn’t.
Below are a few different resources from author Jonathan Rauch discussing concepts of truth, knowledge, misinformation and the roles of institutions in producing knowledge. His work covers a lot of important ground related to TOK.
When Americans think about how we find truth amid a world full of discordant viewpoints, we usually turn to a metaphor, that of the marketplace of ideas. It is a good metaphor as far as it goes, yet woefully incomplete. It conjures up an image of ideas being traded by individuals in a kind of flea market, or of disembodied ideas clashing and competing in some ethereal realm of their own. But ideas in the marketplace do not talk directly to each other, and for the most part neither do individuals. Rather, our conversations are mediated through institutions like journals and newspapers and social-media platforms.
Persuasion Podcast: Don’t Give Up on Truth
The very idea of truth and science, Jonathan Rauch argues, is now under threat from many quarters. In his latest book, The Constitution of Knowledge, he gives a novel account of the principles of science, and explains why democracies must strive to preserve the truths that bind us together.
(Passage from A Defense of Truth) Why Fake News Flourishes: Emitting Mere Information Is Easy, But Creating Actual Knowledge Is Hard
This is a rich topic that raises lots of questions worth discussing in the knowledge and knower unit. I’m posting a few of the stories here but will put together lessons around this topic next school year.
But the goal of journalism shouldn’t be to craft the most culturally sensitive or partisan narrative. The goal of journalism is to seek the truth. The consequences of telling the truth should be secondary to getting the truth out there in the first place, even if it makes the Trump administration or Republican Senators look good or the Chinese government look bad.
Good journalism, like good science, should follow evidence, not narratives. It should pay as much heed to intelligent gadflies as it does to eminent authorities. And it should never treat honest disagreement as moral heresy.
The Media’s Lab Leak Debacle Shows Why Banning ‘Misinformation’ Is a Terrible Idea:
How a debate about COVID-19’s origins exposed a dangerous hubris
But Facebook’s concession that the lab leak story it once viewed as demonstrably false is actually possibly true should put to rest the idea that banning or regulating misinformation should be a chief public policy goal.
It’s one thing to discuss, debate, and correct wrong ideas, and both tech companies and media have roles to play in fostering healthy public dialogue. But Team Blue’s recent obsession with rendering unsayable anything that clashes with its preferred narrative is the height of hubris. The conversation should not be closed by the government and its yes-men in journalism, in tech, or even in public health.
The Media’s Lab Leak Debacle Shows Why Banning ‘Misinformation’ Is a Terrible Idea
This idea of a gullible, pliable populace is, of course, nothing new. Voltaire said, “those who can make you believe absurdities can make you commit atrocities”. But no, says Mercier, Voltaire had it backwards: “It is wanting to commit atrocities that makes you believe absurdities”…
If someone says Obama is a Muslim, their primary reason may be to indicate that they are a member of the group of people who co-ordinate around that statement. When a social belief and a true belief are in conflict, Klintman says, people will opt for the belief that best signals their social identity – even if it means lying to themselves…
Such a “belief” – being largely performative – rarely translates into action. It remains what Mercier calls a reflective belief, with no consequences on one’s behaviour, as opposed to an intuitive belief, which guides decisions and actions.
In 2014, a grad student made a joke video about a celestial body coming to destroy Earth, and got way more than he bargained for.
(click on image for full cartoon)
NYTimes Op-Doc exploring the psychological basis of our need for certainty and its pitfalls. Narrated by psychologist Arie Kruglanski who coined the term “cognitive closure.”
From 2016 but still offers meaningful insight into our current moment in politics.
“People who are anxious because of the uncertainty that surrounds them are going to be attracted to messages that offer them certainty. The need for closure is the need for certainty. To have clear-cut knowledge. You feel that you need to stop processing too much information, stop listening to a variety of information and zero in on what, to you, appears to be the truth. The need for closure is absolutely essential but it can also be extremely dangerous.”
We reveal how one of the biggest fake news stories ever concocted — the 1984 AIDS-is-a-biological-weapon hoax — went viral in the pre-Internet era. Meet the KGB cons who invented it, and the “truth squad” that quashed it. For a bit.
There are further episodes linked there as well.
Good Q and A that breaks down conspiratorial thinking. At the bottom is a link for the really well done “Conspiracy Theory Handbook.”
Conspiratorial videos and websites about COVID-19 are going viral. Here’s how one of the authors of “The Conspiracy Theory Handbook” says you can fight back. One big takeaway: Focus your efforts on people who can hear evidence and think rationally.
How do we prevent the spread of conspiracy theories?
By trying to inoculate the public against them. Telling the public ahead of time: Look, there are people who believe these conspiracy theories. They invent this stuff. When they invent it they exhibit these characteristics of misguided cognition. You can go through the traits we mention in our handbook, like incoherence, immunity to evidence, overriding suspicion and connecting random dots into a pattern. The best thing to do is tell the public how they can spot conspiracy theories and how they can protect themselves.
The Conspiracy Theory Handbook
Download Conspiracy Theory Handbook