TED Talk: What’s a snollygoster? A short lesson on political speak by Mark Forsyth

“Most politicians choose their words carefully, to shape the reality they hope to create. But does it work? Etymologist Mark Forsyth shares a few entertaining word-origin stories from British and American history (for instance, did you ever wonder how George Washington became “president”?) and draws a surprising conclusion.”

TED Talk: Your Body Language Shapes Who You Are by Amy Cuddy

“Body language affects how others see us, but it may also change how we see ourselves. Social psychologist Amy Cuddy shows how “power posing” — standing in a posture of confidence, even when we don’t feel confident — can affect testosterone and cortisol levels in the brain, and might even have an impact on our chances for success.”

How do you frame the Greek bailout? Was it irresponsible Greek borrowers or Irresponsible German lenders?

Much news has focused on the bailout of Greece’s government. Along with that much finger wagging along with condescendingly toned speeches directed at Greece however the bailouts Greece is receiving are actually mostly going to German banks that gave Greece the money. How you frame the issue changes where you lay the blame. Framing the language is an important aspect of the way these issues are received and thought about and discussed.

http://www.bloombergview.com/articles/2012-05-23/merkel-should-know-her-country-has-been-bailed-out-too

Nothing friendly about it: Orwell’s Ministry of Peace would envy the US military’s use of newspeak

“Should we allow generals and politicians to hide behind phrases such as ‘friendly fire’?”

“As revelations of deaths of coalition troops caused by allies surface in Iraq and Afghanistan, an issue for editors is whether the phrase “friendly fire” should have quote marks around it.

“It is a military term, designed to shield the horrors of death and prevent animosity towards a war mission, argues one camp; so why should we be the agents of the phrase’s recognition? It is as if we accept its premise – that it is just one of those things that happens in war, and we should just, you know, get over it.”

http://www.theguardian.com/media/mind-your-language/2010/oct/29/friendly-fire-mind-your-language

Radiolab Podcast: Wild Talk

“Reporter Ari Daniel Shapiro tells us about Klaus Zuberbuhler’s work in the Tai Forest of West Africa. When Klaus first came to the forest, he hit a wall of sound. But he slowly started making sense of that sonic chaos by scaring a particular monkey called the Diana Monkey. Turns out, the Diana Monkey is making more than just noise. Then we jump from the jungle to the prairie, where Con Slobodchikoff has discovered what he calls a grammar of color, shapes, and sizes embedded in prairie dog chirps. His discovery leaves Jad and Robert wondering whether we could ever understand the language of a different species. Back in the jungle, Klaus is wondering the same thing, and tells us about one day when the cacophony of monkey calls distilled into a life-saving warning.”

http://www.radiolab.org/story/98611-wild-talk/

Does language affect the way you see colors?

Part of an interesting video series, Do You See What I See. The first part of this link shows an African tribe, the Himba, whose language and environment differ so much from ours that they are able to distinguish different shades very differently from us. The link below is for the part that shows the Himba tribe. At the bottom of the video player are links for the rest of that show.

http://www.dailymotion.com/video/xl7eh1_horizon-do-you-see-what-i-see-part-4-4_shortfilms

Here is an new york times article about the same issue.

http://6thfloor.blogs.nytimes.com/2012/09/04/its-not-easy-seeing-green/

Why anthropology is ‘true’ even if it is not ‘science

“A recent article in Inside Higher Ed documented the latest ‘issue’ in anthropology making its way around the Internet: anger amongst ‘scientific’ anthropologists that the executive board of the American Anthropological Association has rewritten the mission statement of the association and removed language which describes anthropology as a science.Now, I have no intention to defend the executive board of the AAA, and I have no objection to labeling myself a social scientist. However, I am concerned that objections to the new statement 1) do a bad job of understanding what ‘science’ is and 2) fail to understand that the knowledge anthropology produces can still be ‘true’ even if it is not ‘scientific’.”

http://savageminds.org/2010/12/01/why-anthropology-is-true-even-if-it-is-not-science/